Buddhist and Jain literature in pali, Prakrit and sanskrit

  • The religious books of the Jains and the Buddhists refer to historical persons or incidents.
  • The earliest Buddhist works were written in Pali, which was spoken in Magadha and South Bihar.

  • The Buddhist works can be divided into the canonical and the non-canonical.

  • The canonical literature is best represented by the “Tripitakas”, that is, three baskets; Vinaya Pitaka, Sutta Pitaka and Abhidhamma Pitaka.

  • Vinaya Pitaka deals with rules and regulations of daily life. Sutta Pitaka contains dialogues and discourses on morality and deals with Dharma while Abhidhamma Pitaka deals with philosophy and metaphysics.

  • It includes discourses on various subjects such as ethics, psychology, theories of knowledge and mataphysical problems.

  • The non-canonical literature is best represented by the Jatakas.

  • Jatakas are the most interesting stories on the previous births of the Buddha.

  • It was believed that before he was finally born as Gautama, the Buddha practising Dharma passed through more than 550 births, in many cases even in the form of animals.

  • Each birth story is called a Jataka. The Jatakas throw invaluable light on the social and economic conditions ranging from the sixth century BC to the second century BC. They also make incidental reference to political events in the age of the Buddha.

  • The Jain texts were written in Prakrit and were finally compiled in the sixth century AD in Valabhi in Gujarat.

  • The important works are known as Angas, Upangas, Prakirnas, Chhedab Sutras and Malasutras.

  • Among the important Jain scholars, reference may be made to Haribhadra Suri, (eighth century AD) and Hemchandra Suri, (twelfth century AD).

  • Jainism helped in the growth of a rich literature comprising poetry, philosophy and grammar. These works contain many passages which help us to reconstruct the political history of eastern Uttar Pradesh and Bihar.

  • The Jain texts refer repeatedly to trade and traders.

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